Cory Doctorow, our ‘renegade information plumber’, is launching his first collection of essays on ‘everything form copyright and DRM to the layout of phone-keypads, the fallacy of the semantic web, the nature of futurism, the necessity of privacy in a digital world, the reason to love Wikipedia, the miracle of fanfic, and many other subjects’.

As expected from Cory, the new book (Content: Selected Essays on Technology, Creativity, Copyright, and the Future of the Future) digital versions are available, without charge, at the same time that the print versions are published. He is innovating on reward models, so if you want to donate something you can do so by buying a copy for a librarian or teacher — and teachers and librarians can request a copy for their institution.

The book was designed by typography legend John D Berry, and presents a fine introduction from our good friend John Perry Barlow (photo), which I found provocative enough for me to publish it here.

John Perry Barlow
San Francisco — Seattle — Vancouver — San Francisco
Tuesday, April 1, 2008

“Content,” huh? Ha! Where’s the container?

Perhaps these words appear to you on the pages of a book, a physical object that might be said to have “contained” the thoughts of my friend and co-conspirator Cory Doctorow as they were transported in boxes and trucks all the way from his marvelous mind into yours. If that is so, I will concede that you might be encountering “content.” (Actually, if that’s the case, I’m delighted on Cory’s behalf, since that means that you have also paid him for these thoughts. We still know how to pay creators directly for the works they embed in stuff.)

But the chances are excellent that you’re reading these liquid words as bit-states of light on a computer screen, having taken advantage of his willingness to let you have them in that form for free. In such an instance, what “contains” them? Your hard disk? His? The Internet and all the servers and routers in whose caches the ghosts of their passage might still remain? Your mind? Cory’s?

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Brazil got used to being recognized for its Internet savvy and large population of early web-adopters. Nevertheless, or maybe exactly because of that, the country is rapidly becoming a haven for novel and inventive models and tactics of Internet censorship.

A quick search on ‘brazil’ + ‘censorship’ in Global Voices returns a bunch of scary titles posted just in the last 6 months: Dismissal of Brazilian Blogger: Censorship or Just Business? (March 23rd), Bloggers united against Wordpress ban (April 12th), First blog falls victim to electoral law (June 1st), Blogging Against Web-Censorship (June 19th), Bloggers question the 13 new cyber-crimes (July 17th), Electoral censorship at work (July 22nd).

This time, the weird news sprouts from the state of Minas Gerais, where governor Aécio Neves is carefully preparing himself to run as presidential candidate in 2010, when Lula leaves office. In the midst of country-wide municipal elections, the opposing online journal ‘Novo Jornal’ was taken down by state level prosecutors — the Public Ministry — on (refuted) charges of anonymity.

Truth is that the Brazilian Constitution sets up an unusually twisted situation, especially for online speech: free expression of thought is assured in the same paragraph where anonymity is formally forbidden. Still, the seizure of ‘Novo Jornal’ is calling the attention of the blogosphere for the inventive strategy of using state level prosecutors and cybercrime allegations to immediately take down an informative website without the proper legal process. Blogs are also pointing out the fact that the mainstream media has been silent about the case — in what has started to appear as a pattern when it comes to negative coverage on Aécio Neves.

The matrix-like display (picture above) forced upon ‘NovoJornal’s web page sets the tone.
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Gilberto Gil has left the Brazilian Ministry of Culture. He says that music has called him back.

A quick look at reactions surfacing this week in the headlines of the Brazilian mainstream media tell of a singer-minister who did a passable job in using his social capital to boost the ministry’s actions into international channels. Gil’s assignment was almost passed off as just one more of Lula’s ‘populist tricks’ to hold qualified support for himself.

The seemingly condescending tone of Brazilian media comments and analyses about Gil’s performance as a minister are definitely not a surprise. During his term, the mainstream outlets basically ignored or ridiculed some major international coverage such as 2004 Wired magazine article, telling about Gil’s ahead-of-the-curve awareness of the importance of openness among the principles of the digital revolution.

He was ridiculed, indeed, when during an inauguration class at the University of Sao Paulo (USP) in August 2004 he declared:

“I, Gilberto Gil, Brazilian citizen, world citizen and Minister of Culture of Brazil, develop my work in music, in the ministry and in all the dimensions of my existence under the inspiration of hacker ethics; I am concerned about the issues that my world and my time pose to me, such as the issue of the digital divide, of free software and also the issue of regulation and development of audiovisual content production and distribution, by any media, for any purpose”.

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Here I am in Budapest, interesting city, with beautiful people all around speaking a peculiar language. The whole environment exhales history, but the streets are full of young and interesting people who seem well tuned to the beat of the moment. I could sense many similarities with Brazilians.

The Global Voices Citizen Media Summit 2008, which gathers managers, editors, authors, Lingua sites coordinators, collaborators and other fellow communities that somehow are linked to the Global Voices Online project, is happening here.

As I arrived here, I thought it might be important to mention some aspects of my relationship with GVO — something I’ve never described before. With many simultaneous projects on my plate, it is difficult to properly document the interconnections of what I’ve been developing and implementing, especially when it comes to the “cross-layering” where aspects of one project contribute to other ones.

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The sweeping Obama phenomenon has caught Brazil, and it comes as no surprise in the country with the world’s largest population of African descendants. Blogs are commenting on all things Obama, from his stand on ethanol to the ‘rumors‘ of his appraisal of Brazil’s free software policies. An especially notable thread is the one reporting on the resurgence of a weirdly interesting 1928 Brazilian sci-fi novel — ‘The Black President’ — that predicted a US election matching a black, a feminist, and a conservative candidate in the then remote year of 2228.

The author, Monteiro Lobato, is very famous in Brazil for his tales for children and teens. The set of books ‘Yellow Woodpecker Ranch‘ was turned into popular TV series that reigned supreme on Brazilian tubes through 5 different remakes — the first in 1952, and most recently in 2001. But, in this case, the book is an obscure and rare incursion of Lobato into adult science fiction. The resurgence of interest in it now is totally connected with what stands out as an incredible intuitive guesswork on what has come to be our present situation, but 80 years ago (!) almost unimaginable.

Most of the Brazilian readers of Monteiro Lobato (1882-1948) know him for the episodes of the ‘Yellow Woodpecker Ranch’ series, and few are acquainted with his ‘adult piece’… Originally published in 1926 as a ‘feuilleton‘ in the newspaper ‘A Manhã’, (but then titled as “The Clash of Races”, which today stands as the subtitle), “The Black President” is a doubly curious book: first for being a science fiction piece, an uncommon genre among Brazilian writers, and second because the plot anticipates the current scientific and intellectual debate during the first decades of the 20th century.
Monteiro Lobato’s Black President - ALPHARRÁBIO - por Viegas Fernandes da Costa

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Brazilian Indians were in the spotlight of world media this week and the local blogosphere has much to say about it. From the images of an uncontacted tribe in the Amazon, which were ‘leaked’ first in a blog that is now claiming attribution rights for its scoop, to the enraged protest caught on camera against the building of dams along the Xingu River in the Amazon basin where an official of Brazil’s national electric company got slashed by traditional machetes and clubs. Bloggers had different takes from the dominant mainstream media narratives.

Here is the Brazilian GLOBO video of the engineer’s encounter with the Indians.

Since the gathering in Altamira, the Brazilian media have focused mostly on the issue of violence. GLOBO included a special report in its extremely popular weekend TV magazine FANTASTICO and here’s the text (computer) translated into rough English. As you can see, the focus is on the engineer and the Indians associated with the confrontation and there is very little about the many consequences of building the dam. While the Brazilian mainstream media are preoccupied with the “hot” story, various blogs and NGOs have been struggling to deliver the deeper messages. Encontro Xingu ‘08 provides great coverage of the whole event with in-depth analysis by David Cunningham and lots of wonderful photos by Sue Cunningham. The Xingu Encounter was also reported by International Rivers along with English translations of the declarations of the Xingu Peoples. And here’s the (computer) translated final statement of the broad coalition of Brazilian grassroots organizations that are opposing building of th,e Belo Monte dam.
Violence - Vision Share

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by Juarez Duarte Bomfim
translated from the Portuguese by Jose Murilo and Lou Gold

The journalist Carlos Marques, who is today an adviser at UNESCO living in Paris, was 20 years old when the managers of Manchete magazine decided to send him, accompanied by a photographer, to do an article about the distant city of Rio Branco, capital of Acre state, in the year of 1969. [1] Among the many interviews, Marques talked with the Italian bishop Giocondo Maria Grotti, who two years later (1971) would die in an airplane accident in the region of Sena Madureira.

When asked about the problems he was facing in the region, the bishop complained about the Santo Daime Doctrine, which was founded by a black man from Maranhão state, Raimundo Irineu Serra.

Marques decided to meet Master Irineu Serra, who was working in the cut field on his property when the journalist arrived.

- That meeting was the most extraordinary experience in my whole life. Master Raimundo said he knew I would come, and that he was waiting. He said my name, that I had recently been released from prison, and that I had a scar on my leg.

Marques also said that he spent 3 days at Alto Santo and drank Daime, but he did not reveal details of his experience.

- He told me I would some day come back to Acre, but I never believed in this possibility.

During his farewell to Master Irineu Serra, surprisingly he was offered a bottle of Daime with the recommendation to drink its contents along with his sensitive friends. [2]

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Changing the command in a Brazilian Ministry used to be a domestic affair, but the resignation of the renowned rainforest defender Marina Silva from the Environmental Ministry has sparked global reactions. Ms. Silva’s replacement was quickly announced by President Lula, through the designation of Carlos Minc, former environmental secretary of Rio de Janeiro State and one of the founders of the Green Party in Brazil. Here are some comments from local bloggers on the shifting sands of public environmental policy.

By leaving the ministry, the ex-rubber tapper and ex-domestic worker, who learned to read only when she was 17 years old [and later to become Brazil's youngest senator at the age of 36], has generated — inside and outside the country — a reverberation that overshadows those that eventually occurred with the fall of former powerful finance ministers. She hopes that her replacement in the ministry, Carlos Minc, will be able to assure the continuity of the government environmental policy, resisting the pressure that comes from Blairo Maggi, the governor of Mato Grosso State who is working against retaining the National Monetary Council resolution that will oblige the financial system to require conforming with environmental regulations as a precondition for access to rural credit in the Amazon…. Marina Silva has declared that when you are in a position of power, even if it is something small (the editor of a newspaper column, for example), we suffer the temptation to look at people from the top down. — “I’ve learned, and it was not now but with many people I had the opportunity to meet along my life, people like Chico Mendes and Dom Moacir Grechi, that we have to look from the bottom up. From the bottom up we are able to watch what is above us. The Amazon is above us. And with such a look we are able to see that, in order to do something that is really good, we have to put ourselves in the perspective of service, which can also mean the gesture of cleaning the path so that another person can take your place. I’ve said before that it’s better to see your son alive on someone else’s lap than to see him dead on your own lap.”
“The Amazon is above us” - Altino Machado

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After a long period of dictatorship, and since the political liberalization of the 80’s, Brazilians have learned to value freedom of expression as a key democratic right. But the last weeks have shown that some issues such as marijuana legalization still don’t hold the status of being entitled to a legally sanctioned public debate. This year’s edition of the Marijuana March was prohibited by courts in 9 capital cities across the country due to allegations of illegal promotion of drug use. The theme provoked responses by many local bloggers.

While in some countries marijuana use is accepted with restrictions, in Brazil the debate on the issue is not even permitted. Talking about marijuana has turned into a taboo, as the march was prohibited by the Public Ministry a few days before scheduled date, leaving no chance for appeals due to the lack of available time. It becomes clear the country is unable to allow its citizens to debate their relationship with some of the problems we have around here. Should we label a demonstration for legal reform as drug use promotion? To debate necessarily means to influence? There are some terms that are not well defined in the heads of the justices, which results in hindering the citizens from claiming their right: the freedom to express themselves.
Tropical Fascism - Obrog!!!

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