Ethanol has suddenly turned into a popular word among Brazilian bloggers, specially because of the foreign attention it attracts. In fact, “alcohol” is the word Brazilians have been using to call its sugar-cane derived biofuel since the 70s, when Proalcool started, but blogs are surely under global influence. As President Luiz Inácio Lula da Silva traveled to attend an EU-sponsored biofuel international conference last week, some blogs are tracking the global media coverage on the ‘ethanol’ issue and reacting to it.

An article on the Spanish newspaper “El Mundo” reported on Friday that the UE doesn’t want Brazil’s “dirty alcohol”. The term adresses the block’s concerns over Brazilian sugar cane cultivation practices, which are seen by European leaders as potentially harmful to the environment. (…) Concerns over the Brazilian alcohol were manifested also by the Italian “La Repubblica”, who recalled the recent liberation of 1.106 workers in slave conditions in a sugar cane farm in Pará state. According to the newspaper, Lula — who is described as the leader “with the apostle role on biofuels” — “has not mentioned (in Brussels) the connection between the two reports”. (Folha Online) ** “European representative blames Lula on leading Brazil towards unsustainability”. The Green Party’s European representative David Hammerstein has said on Thursday that President Lula is “leading Brazil through a path of unsustainability” with the biofuels and that the EU should not finance the “Brazilian environmental destruction”. “The EU should give priority to feeding and not to transportation”, Hammerstein declared in a release. The representative’s speech was being divulged at the same time Lula was trying to convince the European leaders that the growth on biofuel production in Brazil would not represent any social or environmental risk.”
Replies to Alcoholism – A Nova Corja

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Beatriz Labate announces the publishing by MAPS of an extensive bibliography about the Brazilian Ayahuasca Religions, and says that the expansion of these religious movements within Brazil and into other countries, of which the boom in studies is evidence, points to a growing relevance and timeliness of the topic.